‘Abortion should be treated as what it is: healthcare, a basic human right’

As we approach the 50th anniversary of the 1967 Abortion Act, we still have a long way to go in the fight for women to have the freedom of choice when it comes to abortion, say Hannah Little and Cara Sanquest from the London-Irish Abortion Rights Campaign

‘As we approach the 50th anniversary of the 1967 Abortion Act, there are now whole generations of women in Britain who have had access to free, safe and legal abortions. For many women and girls, they will have no recollection of a time when women felt forced into performing dangerous backstreet abortions, or were hauled before the courts for something which mainstream society now considers fair healthcare.

The changes that the 1967 legislation brought were huge. Through it, women were given greater bodily autonomy and a seismic social shift occurred in recognising that women, and women alone, should have the choice to do what they want with their bodies.

However, as we approach the fifty year milestone, it is important to remember that the abortion rights battle is far from fully won. Although Northern Ireland is part of the UK, the Abortion Act does not apply there and terminations remain a criminal offence carrying a sentence of life in prison. Recently, the matter has become all the more urgent as in the last few years the police have begun cracking down on women and girls accused of breaking the abortion ban.

Last April, a young woman was arrested on suspicion of having an abortion, after she performed one on herself at her Belfast home, using pills bought online. She pleaded guilty and was given a suspended sentence. Another woman is currently awaiting trial, accused of helping her 15-year-old daughter to have an illegal abortion in Northern Ireland.

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Thousands of women travel from Northern Ireland to other parts of the UK every year, to have an abortion. They are the more fortunate ones, as many of the most vulnerable women and girls in Northern Irish society simply don’t have the option to travel. Finding hundreds of pounds for last minute flights and hotel bills can be prohibitive to women who are not well off. Similarly, many women who have insecure immigration or legal status are unable to leave the country. Women in abusive relationships can be refused ‘permission’ by partners to leave the area or to access passports or money needed.

The status quo should shame us all. Women and girls in Northern Ireland are treated as collateral damage in a society which instead prioritises the views of religious groups and conservative politicians when making laws. Instead, abortion should be treated as what it is – healthcare, not a shameful secret or political matter.

In the south of Ireland, a country is due to hold a referendum on its own abortion ban this coming summer. There, abortion is a criminal offence carrying a sentence of 14 years in prison due to a clause in the constitution known as the Eighth Amendment which gives a foetus equal rights to life as a pregnant person. Reproductive rights campaigners will be arguing the case for the Eighth Amendment to be repealed and instead access to free, safe and legal abortion provided. However, religious and conservative groups are campaigning for the Eighth Amendment to stay and advocate for the retention of a system which criminalises and shames women.

In societies where abortion is illegal, the issue becomes not only about reproductive rights but the wider issue of how women and girls are treated. It seeps into a wider societal issue whereby women are expected to feel shame and accept governmental control of their bodies. The denial of bodily autonomy is a refusal to accept women and girls as full equals in society, as people who are rational beings capable of making difficult and personal decisions. Insisting that women travel to another country for healthcare, or perform potentially dangerous procedures on themselves at home, is a denial of human rights. A society which refuses to allow women and girls autonomy and choice is a society in which we can never be truly free.’

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